Hinduism
Overview:
Hinduism differs from Christianity and other Western religions in that it does not have a single founder, a specific theological system, a single system of morality, or a central religious organization. It consists of "thousands of different religious groups that have evolved in India since 1500 BCE." Hinduism has grown to become the world's third largest religion, after Christianity and Islam. It claims about 762 million followers - 13% of the world's population. It is the dominant religion in India, Nepal, and among the Tamils in Sri Lanka. There are about 1.1 million Hindus in the U.S., 3 and about 157,015 in Canada.
This religion is called Sanatana Dharma, "eternal religion," and Vaidika Dharma, "religion of the Vedas," and Hinduism.
Beliefs about the early development of Hinduism are currently in a state of flux.
Sacred texts:
The most important of all Hindu texts is the Bhagavad Gita which is a poem describing a conversation between a warrior Arjuna and his charioteer Krishna. It is an ancient text that has become central to Hinduism and other belief systems.
Hindu beliefs and practices:
At the heart of Hinduism is the panentheistic principle of Brahman, that all reality is a unity. The entire universe is one divine entity who is simultaneously at one with the universe and who transcends it as well. Deity is simultaneously visualized as a triad:
Brahma the Creator who is continuing to create new realities. Vishnu, (Krishna) the Preserver, who preserves these new creations. Whenever dharma (eternal order, righteousness, religion, law and duty) is threatened, Vishnu travels from heaven to earth in one of ten incarnations. Siva, the Destroyer, is at times compassionate, erotic and destructive.
Hindus believe in the repetitious Transmigration of the Soul. This is the transfer of one's soul after death into another body. This produces a continuing cycle of birth, life, death and rebirth through their many lifetimes. It is called samsara. Karma is the accumulated sum of ones good and bad deeds. Karma determines how you will live your next life. Through pure acts, thoughts and devotion, one can be reborn at a higher level. Eventually, one can escape samsara and achieve enlightenment. Bad deeds can cause a person to be reborn as a lower level, or even as an animal. The unequal distribution of wealth, prestige, suffering are thus seen as natural consequences for ones previous acts, both in this life and in previous lives.
The three goals of the "pravritti," those who are in the world, are dharma: righteousness in their religious life; artha: success in their economic life; material prosperity; and kama: gratification of the senses; pleasure; sensual, sexual, and mental enjoyment.
The main goal for the "nivritti," those who renounce the world. is moksa: liberation from "samsara," the This is considered the supreme end of mankind.
Meditation is often practiced, with Yoga being the most common. Other activities include daily devotions, public rituals, and puja a ceremonial dinner for a God. Hinduism has a deserved reputation of being highly tolerant of other religions. Hindus have a saying: "Ekam Sataha Vipraha Bahudha Vadanti," which may be translated: "The truth is One, but different Sages call it by Different Names"
The caste system:
Although the caste system was abolished by law in 1949, it remains a significant force throughout India. Each follower of Hinduism belonged to one of the thousands of Jats (communities) that existed in India. The Jats were grouped into four Varna (social castes), plus a fifth group called the "untouchables." A person's Jat determined the range of jobs or professions from which they could choose. "The caste system splits up society into a multitude of little communities, for every caste, and almost every local unit of a caste, has its own peculiar customs and internal regulations." The Rigveda defined four castes. In decreasing status, they are normally: Brahmins (the priests and academics), Kshatriyas (rulers, military), Vaishyas (farmers, landlords, and merchants), Sudras (peasants, servants, and workers in non-polluting jobs). The Dalit were outcasts who do not belong to one of the castes. Until the late 1980's they were called Harijan (children of God). They worked in what are considered polluting jobs. They were untouchable by the four castes; in some areas of the country, even a contact with their shadow by a member of the Varnas was considered polluting.
Hindu sects and denominations:
About 80% of Hindus are Vaishnavites, who worship Lord Vishnu. Others follow various reform movements or neo-Hindu sects. Various sects of Hinduism have evolved into separate religious movements, including Hare Krishna, Sikhism and Theosophy. Transcendental Meditation was derived from a Hindu technique of meditation. The New Age movement has taken many of its concepts from Hinduism.
Hindu sites on the Internet:
hindunet.org
www.himalayanacademy.com/ht
Overview:
Hinduism differs from Christianity and other Western religions in that it does not have a single founder, a specific theological system, a single system of morality, or a central religious organization. It consists of "thousands of different religious groups that have evolved in India since 1500 BCE." Hinduism has grown to become the world's third largest religion, after Christianity and Islam. It claims about 762 million followers - 13% of the world's population. It is the dominant religion in India, Nepal, and among the Tamils in Sri Lanka. There are about 1.1 million Hindus in the U.S., 3 and about 157,015 in Canada.
This religion is called Sanatana Dharma, "eternal religion," and Vaidika Dharma, "religion of the Vedas," and Hinduism.
Beliefs about the early development of Hinduism are currently in a state of flux.
Sacred texts:
The most important of all Hindu texts is the Bhagavad Gita which is a poem describing a conversation between a warrior Arjuna and his charioteer Krishna. It is an ancient text that has become central to Hinduism and other belief systems.
Hindu beliefs and practices:
At the heart of Hinduism is the panentheistic principle of Brahman, that all reality is a unity. The entire universe is one divine entity who is simultaneously at one with the universe and who transcends it as well. Deity is simultaneously visualized as a triad:
Brahma the Creator who is continuing to create new realities. Vishnu, (Krishna) the Preserver, who preserves these new creations. Whenever dharma (eternal order, righteousness, religion, law and duty) is threatened, Vishnu travels from heaven to earth in one of ten incarnations. Siva, the Destroyer, is at times compassionate, erotic and destructive.
Hindus believe in the repetitious Transmigration of the Soul. This is the transfer of one's soul after death into another body. This produces a continuing cycle of birth, life, death and rebirth through their many lifetimes. It is called samsara. Karma is the accumulated sum of ones good and bad deeds. Karma determines how you will live your next life. Through pure acts, thoughts and devotion, one can be reborn at a higher level. Eventually, one can escape samsara and achieve enlightenment. Bad deeds can cause a person to be reborn as a lower level, or even as an animal. The unequal distribution of wealth, prestige, suffering are thus seen as natural consequences for ones previous acts, both in this life and in previous lives.
The three goals of the "pravritti," those who are in the world, are dharma: righteousness in their religious life; artha: success in their economic life; material prosperity; and kama: gratification of the senses; pleasure; sensual, sexual, and mental enjoyment.
The main goal for the "nivritti," those who renounce the world. is moksa: liberation from "samsara," the This is considered the supreme end of mankind.
Meditation is often practiced, with Yoga being the most common. Other activities include daily devotions, public rituals, and puja a ceremonial dinner for a God. Hinduism has a deserved reputation of being highly tolerant of other religions. Hindus have a saying: "Ekam Sataha Vipraha Bahudha Vadanti," which may be translated: "The truth is One, but different Sages call it by Different Names"
The caste system:
Although the caste system was abolished by law in 1949, it remains a significant force throughout India. Each follower of Hinduism belonged to one of the thousands of Jats (communities) that existed in India. The Jats were grouped into four Varna (social castes), plus a fifth group called the "untouchables." A person's Jat determined the range of jobs or professions from which they could choose. "The caste system splits up society into a multitude of little communities, for every caste, and almost every local unit of a caste, has its own peculiar customs and internal regulations." The Rigveda defined four castes. In decreasing status, they are normally: Brahmins (the priests and academics), Kshatriyas (rulers, military), Vaishyas (farmers, landlords, and merchants), Sudras (peasants, servants, and workers in non-polluting jobs). The Dalit were outcasts who do not belong to one of the castes. Until the late 1980's they were called Harijan (children of God). They worked in what are considered polluting jobs. They were untouchable by the four castes; in some areas of the country, even a contact with their shadow by a member of the Varnas was considered polluting.
Hindu sects and denominations:
About 80% of Hindus are Vaishnavites, who worship Lord Vishnu. Others follow various reform movements or neo-Hindu sects. Various sects of Hinduism have evolved into separate religious movements, including Hare Krishna, Sikhism and Theosophy. Transcendental Meditation was derived from a Hindu technique of meditation. The New Age movement has taken many of its concepts from Hinduism.
Hindu sites on the Internet:
hindunet.org
www.himalayanacademy.com/ht